by Alagi Yorro Jallow.
Fatoumatta: Tribalism and ethnic politics present a significant threat to the social unity and democratic integrity of The Gambia. The recent comments made by President Adama Barrow during his “Meet the People’s Tour” in the Lower River Region have reignited this sensitive issue. Barrow criticized the tribalism apparent in the previous elections, claiming that numerous Mandinka voters supported Ousainou Darboe, also a Mandinka, over him. These remarks have caused an uproar among supporters of the United Democratic Party (UDP), who accuse Barrow of employing the tribalism card and allege that Darboe and his followers are the more tribalistic party.
Tribalism accusations have long persisted in Gambian politics. Both despot Yahya Jammeh and Ousainou Darboe, the UDP leader, have faced such claims. Remember when Yahya Jammeh targeted the Mandinka ethnic group and threatened to deport the writer due to tribal affiliation? Similarly, Aji Secka, the UDP’s deputy secretary, openly sought Mandinka support for their “own son” in Sami, (Niani), fueling these allegations. There were also instances when UDP members attacked the Sarahule community. Additionally, UDP’s infamous public figures Bakary Trawalley and Banfa Camara were known for insulting and attacking the honor and reputation of the Chief Justice on social media because he belongs to the Fula ethnic group. This continuous cycle of blame only deepens divisions and distracts from the pressing issues facing the nation.
Fatoumatta: As the Gambian populace grows more aware of deceptive and misleading campaigns on social media, we witness the trend of conspiracy theories morphing into so-called conspiracy facts, serving as pseudo-intellectual propaganda aimed at uneducated voters. What troubles me in Gambian politics is the focus on chasing the shadows of the elephant in the dark corners of the basement, while ignoring the glaring issue in the living room: the tribal lords of party leaders guilty of tribalism. This issue predominantly involves the educated, the semi-educated, and those who, despite living abroad, lack personal growth and intellectual curiosity.
Fatoumatta: The persistent issues in Gambian politics have been ethnicity and corruption. Recall the time when my colleagues at The Independent and I, being Fulas, faced deportation from The Gambia while our citizenship was questioned. Remember when Pap Saine was threatened with deportation, perceived not as Gambian but as Wolof. Recall the vilification of the Mandinkas by Jammeh on national television. Consider the establishment of the Manding Network and the appointment of Amadou Kora as a tribal leader for political purposes. Reflect on Police officer King Colley’s tribal and xenophobic comments against Fula-speaking individuals on social media, which cast doubt on his judgment.
Despite his absurdly ethnocentric remarks, he found himself more isolated than ever before. Consequently, we cannot select our leaders and public officials solely based on their qualifications. Recall Yusupha Jaiteh’s remarks on tribal bigotry. Furthermore, we often overlook the obvious and act as if it’s non-existent. Yet, with President Barrow’s leadership, the evidence is clearer than ever that this is the central issue.
Fatoumatta: Our political landscape becomes tumultuous when individual ambitions collide with the urgent need for ethnic accommodation, edging us closer to crisis each time. Since the era of Yahya Jammeh and Ousainou Darboe, we have been ensnared in a cycle of destructive ethnic competition. Yet, we remain hesitant to take bold steps to address this issue. Shall we persist in inaction and bequeath this toxic legacy to our progeny as was done by our forebears? Is it not the moment to implement formal constitutional reforms to confront, assimilate, and alleviate this challenge before it overwhelms us? Other nations have succeeded in this endeavor, and so can we.
Fatoumatta: When will the people of Gambia come to understand that tribalism, in any form, is a dire insult to the spirit of nationalism? The aftermath of the genocide in Rwanda stands as a stark reminder that indulging in tribal agendas is a betrayal of our patriotic duty. Among the things I despise, tribalism tops the list. I believe tribalism diminishes our intellectual capacity; how else can one explain that in a nation like ours, filled with educated and worldly individuals, many still retreat into tribal enclaves for political gain? You might rationalize your disdain for others and your sycophancy, but you will never persuade me that such behavior is anything but intellectually barbaric.
Tribalism in politics is perilous as it erodes the tenets of democracy and national cohesion. It diverts attention from policy and governance to ethnic loyalties, fostering an environment where tribal affiliation eclipses merit and ability. This impedes progress and breeds animosity and suspicion among ethnic groups. The Gambia’s true strength is its diversity. Home to a variety of ethnic groups, each contributes to the nation’s rich cultural fabric. In Gambian politics, embracing this diversity and fostering inclusivity is vital. Leaders should transcend tribal biases to forge a unified and thriving nation.
It is essential for political leaders to set an example by refraining from making divisive statements and instead, promoting messages of unity and solidarity. The media and civil society also have a crucial role to play in fostering a culture of tolerance and understanding. By highlighting the dangers of tribalism and advocating for inclusive politics, they can help mitigate the negative impact of ethnic divisions.
Fatoumatta: In summary, the influence of tribalism and ethnic politics hinders The Gambia’s advancement. It is crucial for all involved parties to focus on national unity and foster a political climate where every Gambian can prosper, irrespective of ethnic origin. The Gambia can surmount the challenges of tribalism and pave the way for a prosperous future for every citizen only by working together with a dedication to inclusiveness.
